'Fundamental human needs, according to the school of "Human Scale Development" developed by Manfred Max-Neef...are few, finite and classifiable (as distinct from the conventional notion of conventional economic "wants" that are infinite and insatiable).
They are also constant through all human cultures and across historical time periods.
What changes over time and between cultures is the strategies by which these needs are satisfied.
Max-Neef classifies the fundamental human needs as:
- subsistence,
- protection,
- affection,
- understanding,
- participation,
- leisure,
- creation,
- identity and
- freedom.
Fundamental | Being | Having | Doing | Interacting |
subsistence | physical and | food, shelter | feed, clothe, | living environment, |
protection | care, | social security, | co-operate, | social environment, |
affection | respect, sense | friendships, | share, take care of, | privacy, |
understanding | critical | literature, | analyse, study,meditate | schools, families |
participation | receptiveness, | responsibilities, | cooperate, | associations, |
leisure | imagination, | games, parties, | day-dream, | landscapes, |
creation | imagination, | abilities, skills, | invent, build, | spaces for |
identity | sense of | language, | get to know | places one |
freedom | autonomy, | equal rights | dissent, choose, | anywhere |
'Satisfiers also have different characteristics: they can be violators or destroyers, pseudosatisfiers, inhibiting satisfiers, singular satisfiers, or synergic satisfiers. Max-Neef shows that certain satisfiers, promoted as satisfying a particular need, in fact inhibit or destroy the possibility of satisfying other needs: eg, the arms race, while ostensibly satisfying the need for protection, in fact then destroys subsistence, participation, affection and freedom; formal democracy, which is supposed to meet the need for participation often disempowers and alienates; commercial television, while used to satisfy the need for recreation, interferes with understanding, creativity and identity - the examples are everywhere.'
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